Vayikra 5774

“Any meal offering that you sacrifice to Hashem shall not be chametz (leavened), for you shall not burn yeast or honey [as] a fire offering to Hashem…Offer salt on all your sacrifices.” (Vayikra/Leviticus 2:11,13)

Why are we prohibited from using yeast and honey in the sacrifices, and obligated to use salt?

Yeast is an additive that puffs up the dough, changing its state from flat to fluffy. Honey is an additive that sweetens food, changing its taste. Salt, too, is an additive, but its job is to enhance flavor rather than change it. Instead of adding new flavor or quality to the food, salt brings out flavor already present.

Rabbi Zelig Pliskin in Growth Through Torah cites Rabbi Mordechai Gifter: “When serving the A-mighty, you should follow the model of salt. That is, utilize all the abilities and talents that you have to serve Him. Do not be like yeast that causes distortion to what is there. Do not be like honey that is very sweet but is something borrowed from the outside. Be yourself, but make every effort to be all that you can be.”

Rabbi Pliskin notes the custom to dip bread in salt at the beginning of a meal, which serves to remind us of the sacrifices described in this week’s Torah portion. He writes that the table salt can also serve as a reminder to be ourselves and to fully utilize all of our talents and abilities.

As parents, we must help each of our children to identify their individual, unique talents and abilities. Then, we must be the “salt” that helps bring out each child’s potential to its fullest.  

http://www.aish.com/tp/b/1-min-vort/With-a-Grain-of-Salt.html

Vayikra 5772

This week we begin the third book of Torah, Vayikra, known in English as Leviticus. The parsha begins: "[Vayikra] And He called to Moshe, and the L-rd spoke to him…"

Usually when G-d speaks to Moshe in Torah, the text says "G-d spoke to Moshe, saying…" Why does G-d here call to Moshe before addressing him?

Writes Rashi: "Calling is a language of affection, the language that the ministering angels use, as it says 'one called to the other and said…'" Rashi then notes that when G-d communicates with prophets of the other nations of the world, He uses "language of transitoriness and impurity." He gives the example of Bilam: [Vayikar Elokim] G-d "happened upon" Bilam. (Bamidbar/Numbers 23:4)

Rabbi Abba Wagensberg cites on aish.com the explanation of the commentator Shem MiShmuel: for Bilam, communicating with G-d is just something that "happens", in other words, just another event in Bilam's life. Writes Rabbi Wagensberg: "Speaking with G-d did not change Bilam or move him to grow in any way…he was not willing to change any aspect of his lifestyle."

According to Rabbi Wagensberg, "The point of Torah is to make a difference and spur us to growth. Surface knowledge that doesn't make a difference in our lives is almost worthless. The true value of Torah is revealed when we allow it to penetrate, and when we use that wisdom to change our lives."

G-d calls to Moshe to teach him the laws concerning the sacrifices. The Hebrew word for sacrifices, korbanot, shares a root with the Hebrew word karov, near. This teaches that the purpose of sacrifice is to grow closer to G-d.

Write Rabbi Yisroel and Rabbi Osher Anshel Jungreis: "Teaching Torah must always be preceded by a call that is an expression of love, concern and closeness. Only when such a relationship has been formed, only when such bonding takes place, can the Torah teacher have a positive impact on his disciples."

As parents, we must convey G-d's words with love, warmth and kindness. Only then will our children be able to absorb the teaching and make it a permanent part of their lives.