“And Yaakov saw Lavan’s (Laban’s) face, that he was not
disposed toward him as [he had been] yesterday and the day before.” (Bereishit/Genesis
31:2)
Rabbi Zelig Pliskin in Growth Through Torah notes
that Lavan does not say anything unkind to Yaakov; in fact, he says nothing at all that would imply
resentment or animosity. Even so, by reading his uncle’s facial expression, Yaakov
is able to determine that something is bothering Lavan. (The previous verse
hints that Lavan might be upset because Yaakov has become wealthy.)
Rabbi Pliskin writes that from this verse we learn the
importance of noticing the facial expressions of people we regularly see. Becoming
sensitive to the way people look when they are pleased or displeased enables us
to recognize when our actions or words have been perceived as hurtful or
offensive.
By extension, Rabbi Pliskin teaches that we must be careful
with our own facial expressions. If we are thinking of something unrelated but unpleasant
while speaking to someone overly sensitive, the person might wrongly imagine
that we are upset or angry with him. So as not to inadvertently cause emotional
pain, we should monitor our own facial expressions.
Today’s reliance on brief, written electronic communication –
e-mail, texting and tweeting – poses an unprecedented communication challenge. As
parents, we must ensure that our children understand the limitations of such
communication. The inability to read facial expressions (or to interpret vocal
inflections) may cause misunderstandings, offense and hurt feelings.
With greater opportunities for electronic communication, our
children are at risk of becoming insensitive to the subtleties of facial
expressions and other non-verbal communication such as body language. As parents, we therefore must encourage our children
to interact as much as possible in person with both peers and adults. We must
insist that electronic devices do not distract our children, and that children focus
and make eye contact during face-to-face interactions.
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