“These are the heads of the fathers’ houses: The sons of
Reuven (Reuben), Israel’s firstborn: Chanoch (Enoch), Pallu, Chezron and Kari,
these are the families of Reuven. And the sons of Shimon (Simeon/Simon): Yemuel
and Yamin and Ohad and Yachin and Tzochar and Shaul (Saul), the son of the
Canaanites, these are the families of Shimon. And these are the names of
the sons of Levi after their generations: Gershon, Kehat and Merari; the years
of Levi’s life were a hundred and thirty-seven years.” (Shemot/Exodus
6:14-16)
Sforno asks: Why does Torah only mention the names of
Reuven and Shimon and their children, but for Levi, Torah says “these are the
names,” provides the names of three generations and gives Levi’s age of death?
Sforno suggests that Reuven and Shimon had righteous
children, but their grandchildren and great grandchildren were not as special. However,
for Levi, all of the generations that followed were righteous – his great grandchildren
were Aharon (Aaron), Moshe (Moses) and Miriam. Sforno suggests that Levi’s longevity,
the 137 years specified in Torah, is the reason for his exceptional progeny
through the generations. He lived long enough to raise his grandchildren (Amram’s
generation) and to impart to them the greatness of his father Yaakov (Jacob),
becoming a living link to the Patriarch.
Writes Rabbi Yissocher Frand on torah.org: “Targum Yonasan
ben Uziel says that Yocheved was 94 years old when Levi died. We can speculate
that Amram must have been younger than Yocheved (she was his aunt), perhaps 20
to 25 years younger. That would make him, say 74 years old (approximately) when
Levi died. This means that the extra years of Levi’s life – that made all the difference
in Amram’s life (over that of his cousins from the other tribes whose
grandfathers died when they were younger) came well into his adult years. Amram
was benefiting from the presence of his grandfather when he was well past 50.”
Write Rabbis Yisroel and Osher Anshel Jungreis in Torah
for Your Table: “How critical it is for us to connect our children to our
past, to our grandparents and great-grandparents, to relate stories of our
families and to teach our children to emulate the chesed, goodness, and
devotion of our ancestors. If children are to thrive, they need spiritual role models
to sustain and invigorate them.”
As parents, if we are fortunate enough to have living parents,
we should make every effort to forge relationships between our children and our
parents. A grandparent’s meaningful and loving involvement in our children’s
lives can have a long lasting influence.
http://www.torah.org/learning/ravfrand/5758/vaera.html
No comments:
Post a Comment